Love Between Equals: An Excerpt

This is an excerpt from Polly Young-Eisendrath, Ph.D. in her book “Love Between Equals Relationship as a Spiritual Path” (page 118).

Personal love becomes true love, as you recall, when you can feel at home with your beloved because you trust what you see in the mirror: it’s not too wonderful (or demanding of perfection) nor is it too awful or dispiriting. It’s important to remember, when you are on the path of true love, you both have come to trust what you see in the mirror of each other’s eyes. In order for personal love to become true love, the relationship has to have equality, reciprocity, and mutuality, and the reflections of each other need to be Whole Self to Whole Self, which includes what is ideal and what is limited in both people. Why is equality important on this path? Why do partners have to be equals in order for disillusionment to transform into intimacy and ongoing trust? Because the equality signals that both partners want primarily to be with each other in the reality of what they both are – strengths and limitations. The relationship does not feel like a prison but instead feels freely chosen on the basis of knowledge of the self and other.

Transpersonal Notes: A Return to the Bible; to God

Ironically, at 18 years old, I left the church due to hypocrisy and feeling disappointed with the teachings. Here I am at 58, having been accused of lies by Christian strangers and believed by the one I loved, which caused me to turn to God and read the Bible once more. In my 40-year absence, I developed an eclectic view on faith based on my study of world religions and participating at the sacred temples or circles of various faiths. I am not “coming back,” merely feeling distraught and finding comfort in the words of God and the faith of my ancestors.

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Ohio Local History Alliance Conference 2019

Thank you to everyone who came out and supported Ohio Women’s History Project this year at the conference! If you wished to have a receipt, don’t forget to email me at ladyjatbay@gmail.com and let me know your name and how many shirts or prints that you paid for and I can send this back to you. If you still wanted to purchase a shirt, you can click on the store at the top of this page.

Ohio Local History Alliance held an amazing conference and I think we all learned a great deal from these presentations. We now have good ideas about how to take our museums, non-profits and new businesses forward in the years ahead. Below are some of the workshops I attended and information that I learned. I have included some links so that you might be able to research this more on your own.

The first workshop that I attended was given by Megan Woods, Cultural Resources

Megan Woods

Division Director at the Ohio History Connection. Her workshop was “Ohio Women’s Suffrage Centennial.” Megan discussed how to be included on their event page on the Ohio Suffrage Centennial website. The Ohio Suffrage Centennial Commission was passed on May 2019 by Governor Mike DeWine. There is currently a travelling exhibit of banners and a trading card project going on in Northwest Ohio by the Trumbull County Historical Society.  There are also book discussion groups and you can get a list of books to read for your own groups through the Ohio League of Women Voters. In August of 2020 there will be a huge celebration that is in the planning stages at this time. Akron is working on a statue to honor Sojourner Truth. Case Western Reserve is hoping to get a play produced entitled the “Taming of the Anti.” All these and more can be found on their website above.

Harriet Taylor Upton

She spoke about three women in particular from Ohio, Harriett Taylor Upton who started in Ravenna and ended up in Warren. She brought the National Women’s Suffrage Association to Warren. She became the Vice Chairman of the Republican National Committee and was a part of the D.A.R. (Daughter’s of the American Revolution).

She also shared about Florence Allen who was the first female judge in Ohio but began her career first as a musician and journalist. She had left Ohio for New York to study law and then returned to eventually receive a nomination to the Ohio Supreme Court. Later she would be nominated by Franklin D. Roosevelt to the Federal Supreme Court. Florence also wrote several books about the law.

Haley Quinn Brown

The third woman was Haley Quinn Brown who was a black woman that eventually came to Wilberforce, Ohio. She was the Dean of Tuskeegee Institute, an International Public Speaker and the President of the Colored Women’s League. She was very involved in the temperance movement as well.

We listened to various people in the audience talk about their projects. One of which is that the Girl Scouts of Ohio are working on a badge to commemorate being a good citizen and learning about the voting process.

I then attended a Grant Management Basics workshop with Jennifer Souers-Chevraux who is the owner of Illumine Creative Solutions, LLC. Jennifer taught us about ways to be organized in a fashion that would help guarantee success with the grant already received. She also gave us several non-profit organizations to help with your business.

Tracy Lawson, the author of a historical book entitled “Pride of the Valley,” engaged

Savannah Homa, Tracy Lawson and Keilah Israel

with Mt. Healthy school in Springfield, to help kids become interested in their ancestry through family trees. Two young ladies came to report on their findings. These future female historians were Savannah Homa and Keilah Israel. There were a total of eight boys and girls involved in this project.

These young girls were very bright and had amazing insight into what they had discovered on this project. I was very impressed with their advanced level of thinking.

At lunch time, on Friday, we listened to Nekole Alligood from the Delaware Nation speak on re-patriating native American remains that might be found in a family member’s home. There is an organization called NAGPRA (Native American Graves Protection and Repatriation Act) which handles this type of service in a culturally appropriate way so as to bring peace to the departed. When such an event occurs it needs to be a sacred event with no press invited to the ceremony.  Nekole also made us aware of the fact that there are 44 federally recognized tribes that stem from Ohio. I wondered how many there were that were not recognized. We also learned that native American’s were not recognized or given U.S. citizenship until 1924. Even today, the issue of young women kidnapped from reservations, (which are often isolated locations with people living far from others) for purposes of human trafficking. The issue of rape was brought up many years ago in an article written for Amnesty International that I recall reading. I believe this took place in Alaska. It is interesting to note that girls are kidnapped from reservations but not outside of the reservation (i.e., non-natives). This is a huge concern because the reservations are meant to be protected lands – so why are the people on them not protected?

Sue Plummer and Christine Anderson

Another workshop I attended was on the “Women of King Records.” King Records was a recording studio, manufacturer and shipping warehouse run by Syd Nathan between 1943-1971, in the Cincinnati area. Christine Anderson, a professor from Xavier University in Cincinnati and Sue Plummer an Ohio History Service Corps Alumni, have been conducting research to uncover the women who produced music during that time. They shared a spreadsheet with their findings which held 2,054 recordings of various genres including hillbilly, Doo-Wop, funk and soul. They gave us access to this spreadsheet which includes links to YouTube videos if they were available. I am not sure whether or not it is acceptable to share this link so I will keep that to myself. You can however access this website which appears to be linked to Xavier University.

As you can imagined I had a wonderful time at this conference but I feel safe in saying most people seemed to be having a good time. There were smiles on these eager faces, as they walked about and the people I talked with all agreed that they enjoyed attending.

Remember #olhaempowers to follow on Instagram or Twitter.

Being an Intellectual in Radical Times

Adolf Hitler and Che Gueverra were both socialists with different views of what was right. Both hated art (unless it was about them) and destroyed art and artists. They both killed people for different reasons. The same occurred within the communist movement and amongst religious zealots in history who wanted to take control over people. They have killed people too for different reasons. All thought they were fair, right and just for doing so. Now we have the feminist radicals who have gone to the extremes in many ways. We are no longer just seeing “Women are better than men,” thought processes but witch hunts from the “MeToo” movement and destruction of art, “Baby It’s Cold Outside,” to fit their purposes. They are destroying men and art and even women who don’t agree with them for the sake of beliefs that they believe is right and just. This radical approach to turning the world around to their perspective, and this causes them to be incapable of looking at another side of things or listen to their instincts (not their ego). The “I am Right and You are Wrong,” is like with any radical thought process mentioned above, it is always “wrong,” as it is based on the ego, not a mature mindset and destroys society.

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Alaine Polcz – Hungarian Writer and Psychologist

In her book, “A Wartime Memoir: Hungary 1944-1945,”Alaine tells about a life changing year that instead of being her downfall, became her life’s purpose. Sitting ducks with a changing guard, from Russian to German on an on-going, what seemed like a never ending basis, she travels from Transylvania (then hoping to remain with Hungary) to Csákvár, in Hungary and back again. In the end, you can imagine the frustration in knowing, if she had never left, her life would have remained simple an innocent.

What is beautiful about this book is that she is not talking like a psychologist but instead, goes back in her mind to re-live painfully traumatic experiences at the age of 19, as if she were that age once more. As a psychotherapist myself, I get the sense that she probably never went through her own course of treatment. This is because she continues to repeat over and over “I do not remember…” This is typical of a sexual abuse survivor or someone who was horribly traumatized at a young age and blocks the exact details of the trauma from their mind, for their own “assumed” well-being. Ironic, as she was a psychologist yet even today, people in this profession are closed off to doing their own work. It is important so that they can properly support others without transferring their own pain onto the client or confusing the client’s story with their own. I am not condemning her though because this was more typical of this time period. I grew up with Hungarians (refugees from the revolution), none of whom went into therapy and all of whom went through some of their own harrowing ordeals. Not least of which was fleeing their beloved homeland.

Alaine was born in Kolozsvár, when it was part of the Austro-Hungarian Empire (at this time known as the city of Cluj-Napoca). Now it is Romania and it was in 1944-1945 as well. This was a time of unrest between the Romanians and Hungarians, power struggles on the Romanian part that included violence and discrimination against the Hungarians who lived there. Alaine’s father gave her this male name because of two reasons. One, he did not know French and so unaware that it was a man’s name but Two, his only purpose was finding a name that was not able to be translated into Romanian.

At the onset of 1944, Alaine, at 19, was married to her childhood sweetheart János. Within a few months into their honeymoon period, he gives her gonorrhea. Amazingly, but not surprisingly, it is at this point when he detaches from her and begins to be an emotionally abusive husband. She has the luck of being a strong woman, though terribly naïve. His mother, Mami, happens to work for the Esterházy family, who are of noble origins. It is here that they will go to live and because of him that she follows the family as they escape into Hungary to live and work at another estate, which will be the beginning of the end of Alaine’s life as she knows it. In Csákvar, what seems to bring some peace and safety for a short time, ends up being the front lines, which means constant harassment or torture from either the Germans or the Russians. For women, as with all wars, she and other villagers will be gang raped on what appears to be a daily basis, and at this time, she is under the impression that her husband was executed. The most impressive lines that she writes of her first account of abuse goes like this:

He put the photograph [of she and her husband] on the nightstand and laid me down on the bed. I was afraid he would not give me the picture. When he was done, he took the picture into his hand and showed it to me again…

When she writes, she is not writing like a writer in this book.  She states facts, over and over. There are no pictures drawn and yet there is a story being told. Fuzzy memories are re-told and sometimes they are not even in order, so you have to re-read to catch yourself. It is as if you are sitting with her and she is telling you a story. When I got to the line “When he was done,” it came at me so quickly; I had to read it a few times to let it register. “Oh, okay,” I thought, this is how she is protecting herself and the audience. Even though she is not talking like a psychologist, she is consciously protecting throughout the book.

At some point, days, maybe a month or so later, she is escorted to a cellar, with 79 other Hungarians, who are doing their best to survive. They will go through days or months (you are never sure of the timeline but the book is only one year), of not bathing, very little food and at one point no water, ritual defecating and urinating (they can only go outside to do this during the 10 minutes of ceasefire which occurs daily at the same time), as well as lice and natural body odors. She is only with Mami and her dachshund “Filike,” who she holds at her breast, under a coat which no one notices until the end of her time there.

Alaine does spend a lot of time talking about blood and guts and waste, more than any other writer I have seen when it comes to war zones. One does wonder how people use the toilet during these times. When she mentions herself running away from a gang rape sequence, she talks about running through the snow with a slip on and blood being caked on her body and in her panties. She mentions being in the cellar when she pulls her shirt away from her body and a woman notices the skin of a sore coming with it. She is telling us about how you just keep going, no matter what, becoming oblivious to your own vanity.

The war is at the end, in 1945, when this part of her story comes to a close. She returns to Budapest, still without her husband, to be reunited with family; who will then return to Kolozsvár. She is saved from being labeled a whore, as most women will be in this time period, because her family are good people and she finally denies what happened. By this time the gonorrhea and the life conditions she has just endured have taken its toll on her body. She is hospitalized for some time before she will recover and get some of her life back. The irony is that she will never be able to bear a child and this was the fault of her own husband. The sardonic twist is the realization that all those Russian soldiers had went home to their wives passing on her venereal disease to them.

She and János will part ways and soon she will meet her second husband Miklós Mészöly, who went on to become a famous Hungarian writer. Alaine will go on to become the founder of the first children’s hospice program and win two different awards. She receives the Tibor Déry Award in 1992 (for this book, which was written in 1991) and The Middle Cross of the Order of Merit of the Republic of Hungary in 2001. Alaine’s husband dies in 2001 and she will pass six years later.

Post-Script: What is horribly frustrating about the book is the writing and translation. Albert Tezla is the translator and having read a great number of translated books from several different countries, this is pathetic. You would almost think he didn’t speak English because the sentences come across as broken and unedited. I believe he is translating word for word, rather than trying to put it together in some organized fashion. It is also possible that Alaine was never edited since Albert was not either. I think this is embarrassing to both the writer and the country itself. While I am not a prolific writer myself and certainly need to be edited, I am self-published and have no professional acclaim to add to my repertoire.  I was disappointed to say the least. However, this story, edited or not, annoying with the redundancy or not, needed to be told. What I have noticed when I find anything about women in history, this is so often the case. It is sad because I can’t recall any time when I have seen the same about men.